Schedule
October 18 – October 20, 2024
Registration via Gumroad (closed). Registration is free of charge. Dana or donation are welcome.
Deadline for registration: October 10!
Jump to
Gather.town will be open the whole time for exhibitions or private chats etc.
Day 1: Friday, October 18
Opening Ceremony
Jampa Wurst (they, them), IQBC
6 pm CEST
12 pm EDT
9 am PDT
9:30 pm IST
3 am AEDT (Saturday)
10 am MDT
5 pm BST
15 min
6:15 pm CEST
12:15 pm EDT
9:15 am PDT
9:45 pm IST
3:15 am AEDT (Saturday)
10:15 am MDT
5:15 pm BST
30 min
Keynote
Fresh Lev White (he, him)
Fresh “Lev” White is a love and compassion activist. He offers mindfulness, mediation, and diversity trainings as tools for shifting towards more authentic, conscious, and passionate living. He teaches and writes about how unconditional love and self-compassion are the ultimate gateways to honoring and understanding others, thus healing our communities and our planet.
Fresh “Lev” White
Diversity Trainer, Speaker, Mindfulness Teacher & Minister of Love ❤️
Learn more about my offerings here: affirmativeacts.org
You can book a free consultation with me here: booktimewithlev.as.me
Venmo: @freshencounter
PayPal: fresh@affirmativeacts.org
CashApp: $FreshWhite
7 pm CEST
1 pm EDT
10 am PDT
10:30 pm IST
4 am AEDT (Saturday)
11 am MDT
6 pm BST
30 min
Talk with Q&A or open conversation
Searching for Queerness in Premodern European History
This talk will explore some of the pitfalls and potential avenues for research into queerness in Late Antiquity, the European Middle Ages, and Early Modern Europe. Particular attention will be given to pre-reformation English religious life and the Lives of the Saints.
Alexandria Chalfant (she, her)
Alexandria Chalfant was a Dornsife Doctoral Fellow in History and a PhD Candidate in Medieval History at the University of Southern California in the 2010s before leaving academia to pursue social work. She received her Master’s in Social Work from Fordham University in 2024. She lives in New York’s Hudson Valley with her dog, Ollie.
Dana: PayPal.me/iqbc
7:35 pm CEST
1:35 pm EDT
10:35 am PDT
11:05 pm IST
4:35 am AEDT (Saturday)
11:35 am MDT
6:35 pm BST
10 min
Camo aka La Reina Taina with her new Song
Camo aka Raina Taina (she, her)
CÁMO, known artistically as LA REINA TAÍNA, is an Afro-Latina Trans artist whose music and spiritual activism embody the essence of “Buddhism is Trans” the title of the coming 4th IQBC in the Fall of this year.
Her work integrates Latin House, Dembow, and electronica with Buddhist teachings of compassion and interconnectedness. Through her art, she challenges societal norms and fosters radical inclusivity, emphasizing the transformative power of spiritual and creative expression. Her performances are a testament to the resilience and joy of Trans identities, promoting healing and unity within the queer Buddhist community. You can check out her work on her website at www.lareinataina.com.
Support Black Trans* Researchers!
Cashapp: $camoisnotdead
Venmo: ctsmooth
Paypal: CÁMOCemi’no
7:50 pm CEST
1:50 pm EDT
10:50 am PDT
11:20 pm IST
4:50 am AEDT (Saturday)
11:50 am MDT
6:50 pm BST
10 min
Reading
Amida Buddha’s Colorful Birds: Music Conveys Values
Konen (he, him)
Konen (he, him) holds a diploma in Japanese Language and Translation and has been ordained as a Buddhist monk of the Pure Land tradition of Honen Shonin in Tokyo in 2019. After studying Japanese language from 1993 to 2000 in Bonn and Tokyo, he has been working for Japanese companies and finished a training as Shiatsu practitioner. He aims to serve all beings in finding their natural way of life towards their personal “Pure Land” and come to peace of heart and mind with themselves and with others, guided by the Great Compassion of Amida Buddha.
“Birth in the Pure Land is possible without exception.” (Honen Shonin)
More information at www.jodobuddhismus.org
Dana: PayPal.me/iqbc
Social Event in Gather.Town
Camo aka Raina Taina
(she, her)
Song
Noire LaZard
(she, her)
Drawing
Tashi Choedrup
(they, she)
Dance Performance
Kaushal Ranasinghe
(he, him)
Dance Performance
April Sun
(her, she)
Meditative Photography
Ally
Photography
Tabitha
(she, her)
Nail Art
Tatiana Adams
(she, her)
Poems
Ryn
(they, them)
Paintings
Dr. Jampa Wurst
(they, them)
Paintings
Rysn
(xe, xyr, he, her)
film
Day 2: Saturday, October 19
9 am CEST
3 am EDT
12 am PDT
12:30 pm IST
6 pm AEDT
1 am MDT
8 am BST
90 min
Workshop
The Pure Land is Trans: anyone can become a Buddha: The Meditation of “The 14 Visualizations” taught by Shakyamuni Buddha
The ancient Buddhist Sutras cannot not only be considered as theoretical texts, but as instructions for practice. The old texts and old translations only need to adapted to contemporary language and society, as it has been done over many centuries by Buddhist masters across Asia.
In one of the Three Pure Land Sutras, the “Amitayur Buddha Dhyana Sutra” (“The Sutra of Visualization of Immeasurable Life”, jap. Kanmuryôjukyô), the Queen Vaidehi who had been locked up in her palace by her son the crown prince, desperately asks Shakyamuni Buddha for help to escape from her prison and go to the Pure Land of Amida Buddha.
In this Pure Land of Bliss, anyone who thinks of and takes refuge to Amida Buddha will be welcomed, without any restriction or discrimination. According to the 4th of the 48 Bodhisattva vows of Amida Buddha, everyone in the Pure Land has the same form and complexion, so there are no genders, no nationalities or whatsoever, and all habitants of this land are totally equal. Once “re-born” into the inclusive and peaceful surrounding of the Pure Land, everyone has the possibility to practice meditation and other practices to become a Buddha.
Responding to the request of Queen Vaidehi, Shakyamuni Buddha then appears before her and teaches her and her 500 attendant women how to attain birth in the Pure Land and become a Buddha by 14 visualizations, starting with the visualization of the Sun. We will practice these 14 visualizations together in a guided meditation developed by Konen from the “Sutra of Visualization of Immeasurable Life” and the commentary written by the Chinese Pure Land master Shandao (jap. Zendo, 613-681).
The general target for anyone of the meditation is to first clean our hearts and minds from bad actions and experiences in the past, then look into the future with a vision of the Pure Land as an ideal place of equality, love and fairness. Keeping this image in our hearts and minds as a goal to be realized also in our present world if our sangha stands firmly together in unity and equality, this should give us strength and power to withstand any hindrances or obstacles in our daily life.
For Jodo Shu practitioners in specific, this meditation should server as an auxiliary practice to support their Nenbutsu recitation of “Namu Amida Butsu”.
In the first 15 minutes, there will be an introduction to the history and content of the sutra and its role within Pure Land Buddhism. After that, the guided meditation will start and take about 1 hour. The meditation naturally ends with a short nenbutsu recitation of “Namu Amida Buddha” (“I take refuge to Amida Buddha”) of a few minutes.
In the end, there will be some time for questions.
Konen (he, him)
Konen (he, him) holds a diploma in Japanese Language and Translation and has been ordained as a Buddhist monk of the Pure Land tradition of Honen Shonin in Tokyo in 2019. After studying Japanese language from 1993 to 2000 in Bonn and Tokyo, he has been working for Japanese companies and finished a training as Shiatsu practitioner. He aims to serve all beings in finding their natural way of life towards their personal “Pure Land” and come to peace of heart and mind with themselves and with others, guided by the Great Compassion of Amida Buddha.
“Birth in the Pure Land is possible without exception.” (Honen Shonin)
More information at www.jodobuddhismus.org
Dana: PayPal.me/iqbc
11 am CEST
5 am EDT
2 am PDT
2:30 pm IST
8 pm AEDT
3 am MDT
10 am BST
30 min
Panel: Buddha is Queer
Talk
Michael Dillon also known as Lobzang Jivaka +Q&A
Michael Dillon is the first transman to undergo phalloplasty and he is also the first westerner to be ordained as a Tibetan Buddhist monk. This paper briefly explores Dillon’s life experiences as trans and his time, at the end of his life, where he fled to India to escape the media scandal created by his ‘outing’ as trans. The focus of this paper will be the often overlook part of his story where Sangharakshita, an openly-gay English Theravada Buddhist monk and founder of Triratna, actively sabotaged Dillon’s desire for full ordination.
Stephen Kerry (they, them)
Dr Stephen Kerry (they/them) is a lecturer in sociology at Charles Darwin University, Australia. They are a genderqueer, non-binary second-generation Australian of British migrant parents and was first in their family to attend university. Dr Kerry is a Zen Buddhist, volunteers as a telephone crisis supporter, and they live in Melbourne, Australia with their two cats. For over twenty years, Dr Kerry’s research has focused on the lived experiences of Australians who live on sex and gender margins of society. In 2005, they completed their PhD, which documented
the lived experiences of Australians with a variation of sex characteristics (sometimes called ‘intersex’) which was published in 2009 under the title: Are You a Boy or a Girl? In 2018, Dr Kerry published Trans Dilemmas which was a study of the health needs of trans and non-binary people living in the Northern Territory. This research is the first academic work that documents
the lives of trans and non-binary First Nations Australians, also known and sistergirls and brotherboys. In 2019, Dr Kerry started investigating the lives of LGBTQIA+ Buddhist Australians. Preliminary results of this research has presented at the 1st and 3rd International Queer Buddhist Conference.
Dana: PayPal.me/iqbc
11:30 am CEST
5:30 am EDT
2:30 am PDT
3 pm IST
8:30 pm AEDT
3:30 am MDT
10:30 am BST
30 min
Panel: Buddha is Queer
Talk
Diverse Identity and Metta of Buddhism +Q&A
Buddhism, particularly within the Theravada tradition, has often been viewed through a lens that sometimes obscures its inherent inclusivity and compassion. My speech, titled “Diverse Identity and
Metta of Buddhism,” seeks to illuminate the compassionate and inclusive aspects of Theravada Buddhism, focusing on its treatment of transgender and non-binary individuals seeking ordination.
A central figure in this exploration is Soreiyya Bhikku, a notable transgender individual in Theravada Buddhism, whose story is documented on the Sutta Central website. Soreiyya Bhikku’s transformative
journey from layperson to monk following a spontaneous gender transition is a powerful testament to the Buddha’s metta, or loving-kindness, and his progressive approach to gender inclusivity.
The presentation will delve into the following key areas within the 10-15 minute duration:
1. Historical Context and Inclusivity:
- Setting the Stage: Understanding the cultural and societal norms during the Buddha’s time and how his teachings diverged from these norms to embrace inclusivity.
- Inclusivity in Early Teachings: Discussing how the Buddha’s vision for the Sangha
included both monks and nuns, as well as laymen and laywomen.
2. Soreiyya Bhikku’s Journey:
- Transformation and Acceptance: A detailed look at Soreiyya Bhikku’s story, highlighting the challenges and acceptance he encountered within the Buddhist community.
- Canonical References: Exploring the Vinaya Pitaka and other Theravada texts that address gender transition and the ordination of transgender and non-binary individuals.
3. Buddha’s Metta:
- Principle of Metta: Explaining the concept of metta in Buddhism and how it has been
applied to foster a diverse and inclusive Sangha. - Compassion in Practice: Illustrating the Buddha’s compassionate approach towards
individuals with different gender identities, including those referred to as “Pandaka.”
4. Modern Implications:
- Contemporary Relevance: How these historical and doctrinal insights can inform
modern discussions on gender identity and inclusivity within the Buddhist community. - Examples and Case Studies: Presenting additional historical and contemporary examples of inclusivity within Theravada Buddhism.
5. Conclusion:
- Affirming Inclusivity: Reiterating that Theravada Buddhism, through its foundational texts and historical practices, has long embodied principles of compassion and
inclusivity. - Call to Action: Encouraging the modern Buddhist community to embrace these timeless values in today’s discourse on diversity and inclusion.
By presenting these elements, the speech will demonstrate that Theravada Buddhism, through its foundational texts and historical practices, has long embodied principles of compassion and inclusivity.
The exploration of Soreiyya Bhikku’s story and other similar narratives will underscore Buddhism’s enduring commitment to embracing all individuals, regardless of gender identity, in their spiritual journey.
Join us as we uncover the rich history and progressive ethos of Theravada Buddhism, affirming its timeless dedication to metta and its relevance in today’s discourse on diversity and inclusion.
Kaushal Ranasinghe (he, him)
Kaushal Ranasinghe is a dedicated Buddhist practitioner and advocate for gender equality and LGBTQ+ rights. Born and raised in Sri Lanka, Kaushal has faced personal challenges due to their queer identity within a predominantly conservative Buddhist community. With a background in journalism and creative writing, Kaushal has contributed numerous articles to Sri Lankan newspapers, magazines, and online platforms. Their advocacy is further supported by a
postgraduate degree in gender and health from the University of Colombo, and extensive experience in delivering lectures on gender issues, often contextualized within Buddhist teachings.
Kaushal is the co-founder of Rainbodhi France and practices dhamma with Tilorien Monastery in Belgium. They are also a law advocate with a graduate degree in law (LLB) from New Buckinghamshire University. Currently, Kaushal is pursuing studies at the Walpola Rahula Foundation, deepening their understanding of early Buddhist texts. Their commitment to
inclusivity is reflected in this book, which aims to make Buddhist teachings more accessible and relevant to marginalized communities. Through “Inclusive Dharma: Embracing Diversity in Buddhism,” Kaushal seeks to create a safe and welcoming space for all practitioners,
championing the Buddha’s message of compassion and inclusivity.
Dana to IQBC mentioning Kaushal Ranasinghe!
12 am CEST
6 am EDT
3 am PDT
3:30 pm IST
9 pm AEDT
4 am MDT
11 am BST
30 min
Panel: Buddha is Queer
Talk
Queerness of Buddha and Buddha Dharma +Q&A
In this IQBC I will explore the Queerness of Buddha and Buddha Dharma and to that what is the position of queer-trans people in a religious institution that continues to practice patriarchy and hold dear the ideas that are queer-trans exclusionary! And will also engage with the Buddha’s popular teaching in Kalama Sutta, also called Buddha’s Charter of Free Inquiry, Buddha advises not to accept anything just because it is from scripture or tradition or your teacher, but to investigate and verify it before accepting it, mean in the contemporary times where Buddhism interacts with worlds of social justice, science and so forth.
Ven. Tashi Choedup (they, she)
Tashi Choedup [They/She] is a trans-feminine Buddhist monastic (nunk) based out of Hyderabad, India. Tashi is a founding member of Telangana Hijra Intersex Transgender Samiti, and Queer Swabhimana Yatra. They closely work with queer-trans communities and with local social justice movements. They are part of Queer-Trans Wellness and Support Center (QT Center), Yugantar, Hyderabad which provides services such as a 24/7 helpline, drop-in space, free mental health services,
free legal aid, and crisis intervention support among others to LGBTQIA+ folks.
Please, send dana to IQBC mentioning Tashi Choedup!
Break
Break means meal, going for a walk or meditation in the beautiful surrounding of gather.town at the big fountain, or the Zen garden etc., or visiting the exhibitions or videos and more
2 pm CEST
8 am EDT
5 am PDT
5:30 pm IST
11 pm AEDT
6 am MDT
1 am BST
45-60 min
Workshop
Healing The Inner-Child
Those of us who are LGBTQ+ may be more likely to have gone through trauma. When we occupy the intersections of multiple marginalized identities, the odds can feel stacked against us. For many of us, this wounding began in our early childhood and may even shape our patterns of behavior and belief in the present day. Featuring the research of Dr. Richard C. Schwartz, in this trauma-informed and parts-work inspired workshop, we will discuss the relationship between our inner-critic and our inner-child. We will begin to unpack the patterns of our wounded inner-children that still drive us and discuss ways to begin healing and developing self-compassion.
“When we learn to love ALL our parts, we can learn to love all people – and that will contribute to healing the world…” – Dr. Richard C. Schwartz
Elias VanDette (they, he)
I am a Certified Peer Specialist in the state of New York. Part of what I love about being a peer specialist is being able to lead with my lived experience. I may not be a clinician with a masters , but I have walked the road of recovery I attempt to lead others on. I understand first hand what it is like to struggle with mental health and what it takes to regain your footing after a crisis. Much of the work I do in the realm of mental health revolves around working with people after a major crisis or relapse and helping them to gain the skills needed to take their power back. My approach to mental health is always trauma-informed and resilience centered. My work with the LGBT+ community is very near to my heart as a transgender / non-binary person myself. This unique perspective shapes a more nuanced understanding of how systems of oppression can have a very real impact on mental health and access to mental health care.
Venmo: @Queery-us
CashApp: $Queery
3:30 pm CEST
9:30 am EDT
6:30 am PDT
7 pm IST
12:30 am (Sunday) AEDT
7:30 am MDT
2:30 pm BST
30 min
Panel: Perspectives of the World Towards Transgender/Non-Conforming/Non-Binary People
Talk
Transcending Binaries +Q&A
Heteronormativity and binary gender and sex are considered universal, normal and natural while Gender Sexual and Romantic Minorities (GSRM) is regarded as the exception, abnormal and unnatural. These are incorrect and impossible presumptions, sociobiologically and psychosocially and are rooted in heteropatriarchal majoritarianism and basic insensitivity.
Sexual Orientation Gender Identity and Expression Sex Characteristics (SOGIESC) diversity has been present among Human beings ever since we have been around in the universe although some people may be unaware of or unwilling to believe that. Further, being secretive or selectively disclosing our SOGIESC does not imply that we are heteronormative. Similarly, Having gender “typical” socio-cultural behaviour, expression (primarily through names and attire) and physical attributes (voice, facial hair, sex characteristics, et al) does not mean that a person is heteronormative.
With time, experience and better acceptance and awareness of oneself, one may identify differently from what they used to earlier. It is not necessary that one may be able to fit within the confines of certain identities. Questioning, exploring or uncertainty is a part of this journey and there may well be folks who are unsure of who they are or what they identify as. Sometimes it may be easier to say what one is not rather than what one is.
Ground realities
However, many people (including some binary GSRM persons) want you to fit into binaries for their own comfort and convenience. Consequently, one often lives with the burden of explaining oneself or finding a place in a binary world. The binaries are not just limited to gender and sexuality but include those of faith and no-faith, decision and indecision and action and inaction.
Lack of acceptance by family, society, religious traditions and legal systems brings queer people to constantly tussle between two binaries with all sides expecting a definite response. Suppression of gender and sexual diversity by anyone is usually an uncomfortable choice and sometimes a compulsion based on impacting socio-cultural attitudes and experiences (bias, rejection, discrimination, exclusion, ostracisation and violence). In fact, Identities are a continuum and can be dynamic. Everybody is on a unique journey of self-discovery that is shaped by their environment, circumstances and certain innate factors.
As GSRM community peer counsellors with intersecting socio-cultural identities, we have faced questions on how our GSRM community members can be “more gay” or “trans enough” or “less queer” to survive comfortably. Lately, such questions are arising mainly from queer persons who consider themselves to be gender non-binary and/or sexually fluid. These questions arise because, within and outside the GSRM community, non-binary queers sometimes find only minimal understanding and acceptance of their SOGIESC.
This paper will demonstrate how self-acceptance, peer support and creative expression can help queer persons overcome some of the above issues, to some extent. Of course, we may still choose or have to live with dichotomies and dilemmas within and among us and beyond.
Ritash (they, them) & Salik Ansari (he, him)
Ritash (they/them) is an India based agnostic neuroqueer gender fluid Ace, writer, DEIB consultant, LGBTQIAP+ peer counsellor and co-founder, RANG Foundation (a pan-India collective of and for intersectional queers). They enjoy penning verse, mentoring youth and camera tricks
Insta: @ritashachanta
PayPal: apushpa@gmail.com
Salik Ansari (he/him) is an early career professional primarily interested in ethics.
Paypal – I only have UPI / Google pay. My ID is ansarimsalik@okaxis
4 pm CEST
10 am EDT
7 am PDT
7:30 pm IST
1 am (Sunday) AEDT
8 am MDT
3 pm BST
30 min
Panel: Perspectives of the World Towards Transgender/Non-Conforming/Non-Binary People
Talk
Transgender People in History and Culture“ +Q&A
The transgender, Non-Binary, Gender Non-Conforming, and Intersex (TNBGNCI)
community has existed since the dawn of time. In this seminar, participant will
be introduced to TNBGNCI contributions to culture and society from the earliest
written records 5000 years ago to the modern day.
From the ancient temples of Sumer and Akkad to the nations Africa, from the
battlefields and courts Europe to the plains, forests, and jungles the Americas,
and from the cities of Asia to the waters of Pacifica, gender expansive peoples
have existed throughout history as religious leaders, warriors, performers, judges, leaders, and teachers. Transgender culture has influence law, music, and dance. Transgender people have won battles, informed ethics, and resolved disputes. The richness, depth, and breadth of TNBGNCI history informs the the development of societies and and gives a roadmap of the evolution of the species.
At the end of this talk, participants will be understand the role and impact of
transgender community on culture, religion, philosophy, and the arts.
Participants will learn how gender diversity has added to the sum of human existence and enriched the lives of millions. As well, participants will be able to intelligently speak on transgender history and the importance of protecting TNBGNCI people and culture globally.
Stephanie Kolton (she, her)
Stephanie Joy Kolton (she/her) is the Founder and Executive Director of Patchwork Transgender Peer Support. A former emergency medical first responder working primarily in socio-economically disadvantaged urban communities, disaster response with a focus on uncivil and austere environments, and international relief and aid work in the global south, Stephanie brings her nearly 20 years of critical crisis intervention and calm, de-escalating demeanour to serve the TNBGNCI community with her characteristic gentility and humour.
In her years facilitating peer support groups, Stephanie witnessed the struggles many of her community members faced in accessing regular support and care, particularly in more underserved parts of the country and among those with unmet intersectional needs. Stephanie recognised the urgent need for free access to peer support as a necessary tool for the health and wellbeing of the transgender community.
In 2022, she began facilitating a small group of gender-expansive people in a deep listening circle. She saw how with every discussion, each member grew stronger and more confident in themselves, and how that confidence allowed them to lead healthier, more fulfilling lives. She knew she had to do more. So in 2023, she created Patchwork, to bring vital peer support to every transgender, non-binary, gender non-
conforming, and intersex person in the country.
Patchwork Transgender Peer Support, a non-profit organisation, is dedicated to promoting the health and wellness of transgender, non-binary, gender non-conforming, and intersex people through engagement, support, and community. Patchwork believes freely available access to peer support and gender-related resources is one of the cornerstones of personal and emotional growth, and is key to achieving social and health equity for all gender expansive peoples.
Website: transpatchwork.org
Instagram: @transpatchwork
Threads: @transpatchwork
5 pm CEST
11 am EDT
8 am PDT
8:30 pm IST
2 am (Sunday) AEDT
9 am MDT
4 pm BST
30 min
Panel: Perspectives of the World Towards Transgender/Non-Conforming/Non-Binary People
Talk
Honoring The Legacy of Dr. Magnus Hirschfeld: A Buddhist Perspective +Q&A
In this talk, Stevie Inghram will reflect on the harrowing work of Queer Physician, Humanitarian, and Sexologist Dr. Magnus Hirschfeld who founded both the Scientific Humanitarian Committee and The
Institute of Sexual Research of which organized their energies and focus on advocating for queer and
transgender rights in both the 19th & 20th centuries.
Throughout his legacy, Dr. Hirschfeld’s work seamlessly aligned with many tenets of the Buddhist path including compassion, loving-kindness, non-judgment, and advocacy for the most marginalized and
oppressed in society. Ultimately, his belief in the natural diversity and expansivity of human gender and sexuality led him to encourage acceptance of all beings just as they are. Join Stevie in celebration of this
queer visionary, Dr. Magnus Hirschfeld!
Stevie Inghram (they, she)
Stevie Inghram (They/She) is a U.S. based queer & trans femme who is a passionate advocate for the gender & sexually expansive (GSE) community. Throughout Stevie’s global advocacy in the spheres of
human rights, public health, and holistic medicine, they have interwoven their decades of practice in Yogic & Buddhist philosophy which has compelled them to advocate for the most marginalized among us.
With this enthusiasm, Stevie hosts Queer Story Time, The Podcast which serves as a brave space for sharing queer & trans stories of radical affirmation, acceptance, empowerment, and healing; QST is available on all major podcasting platforms and on YouTube. Beyond Stevie’s podcasting and advocacy, she works one-on-one with queer & trans people as a Yoga & Ayurvedic Therapist and will soon be graduating as a Naturopathic Physician in June 2025. You can find them on social media @queertransthriving
PayPal:@jsinghram
Social Event in Gather.Town
Camo aka Raina Taina
(she, her)
Song
Noire LaZard
(she, her)
Drawing
Tashi Choedrup
(they, she)
Dance Performance
Kaushal Ranasinghe
(he, him)
Dance Performance
April Sun
(her, she)
Meditative Photography
Ally
Photography
Tabitha
(she, her)
Nail Art
Tatiana Adams
(she, her)
Poems
Ryn
(they, them)
Paintings
Dr. Jampa Wurst
(they, them)
Paintings
Rysn
(xe, xyr, he, her)
film
Day 3: Sunday, October 20
9:30 am CEST
3:30 am EDT
12:30 am PDT
1 pm IST
6:30 pm AEDT
1:30 am MDT
8:30 am BST
45 min
Meditation
Contemplating Hope Meditation
Sib. Yonten (them, them)
Sibling Yonten Phuntsok
Sib. Yonten (they/them) is a self-ordained Buddhist monastic (2017) who’s root traditions are in the Tibetan Kagyu lineage (2008). Though from 2014 has been following teachings of Ven. Thich Nhat Hanh & the Plum Village tradition. Their walking of the Buddha’s path started in
1999 when they attended 3-day Lojong teachings in London, offered by HH the 14th Dalai Lama. They is a Neuro-Diverse & disabled person, a military veteran & part of the 2SLGBTQIA+ community also is
the representative for PVUK’s newly forming ‘Inclusion circle for Disability and Neurodiversity’.
Donations to PayPal.me/IQBC
10:30 am CEST
4:30 am EDT
1:30 am PDT
2 pm IST
7:30 pm AEDT
2:30 am MDT
9:30 am BST
90 min
Workshop
Dharma Rap: „Buddhism is Trans“
The Dharma Rap Workshop has become a tradition on the conferences. This time we are exploring our gender, whether it ́s trans, gender nonconforming, non-binary, intersex or whatever, and what that means
concerning our relation to the philosophy of Buddhism.
Dr. Jampa Wurst aka DJ Jampa Sausage (they, them)
Dr. Jampa Wurst studied comparative religion at Freie Universität Berlin, where they earned their PhD in 1999. In their studies, they conducted field work among Tibetan Buddhist nunneries in exile India. They was ordained twice with white robes in Theravada Buddhism. From 1991 – 1999 they studied at the Tibetan Centre in Hamburg the “7 Years Systematic Studies of Buddhism”. They finished with a
certificate and earned a small yellow hat of the Gelug tradition, so similar to a teacher/acharya.
Furthermore, they is a lifelong member of Sakyadhita, has held regular workshops about LGBTQQIA+ at Buddhist Conferences.
As DJ Jampa Sausage, they invented Dharma Rap, a playful medium to stir interest in education, research,
Buddhist, ethics, feminism, diversity, and politics.
On the artistic side, Jampa is not only a rapper but also a painter with more than 100 paintings in her digital atelier. Now, it is her pleasure to organize the International Queer Buddhist Conference.
Donations can be offered using this link: PayPal.Me/IQBC
Break
Break means meal, going for a walk or meditation in the beautiful surrounding of gather.town at the big fountain, or the Zen garden etc., or visiting the exhibitions or videos and more
2 pm CEST
8 am EDT
5 am PDT
5:30 pm IST
11 pm AEDT
6 am MDT
1 pm BST
90 min
Workshop
Heraclitus and the Dharma. Journaling Interactive Workshop
Heraclitus, a classical philosopher, was born in Ephesus and taught in the 500s BCE. He was known for his beliefs in constant change and the unity of opposites. His most famous maxim was “No man ever steps in the same river twice, for it’s not the same river and he’s not the same man.” The Dharma also centers impermanence, that all things change. To consider that Heraclitus taught around the same time as the Buddha raises interesting questions, particularly the idea that there was no monopoly on the understanding and expounding of impermanence.
In this interactive workshop, participants will reflect on the river not remaining the same nor the person. Participants will journal about the following questions:
- How has impermanence impacted your understanding of gender?
- Consider a time in your past and present when you were in the same location, same place, but your experience was different? Describe and explain your experiences.
- How can impermanence be a portal to liberation?
We will begin with a brief reflection on Heraclitus’ words and the Buddha’s understanding of impermanence and then we will proceed to journaling on one or several of these questions. Finally, participants may share their insights.
One note of importance: Heraclitus’ words reflected a period of history of male privilege and his use of “man” for humanity reflects that power dynamic. In our workshop, we recognize and honor all genders.
Elizabeth (she, her)
„Autobiographical statements are awkward for me. There are the checklist items: mother, teacher, devotee of Bodhisattva Tara, and practitioner of TM. But the core of my practice is a need for the peace that only spirituality brings. It is like a merchant travelling the Silk Roads. There is the promise of success if the journey is finished and a bit of pleasure awaits at the end of the road but in the meantime, there are deserts to survive and crevasses in mountains not to fall in. And then even at the end of the journey, there are more journeys until the final journey. Like that merchant, I need something to hold onto. I need Bodhisattva. I need meditation. I need a spiritual life. The fearless and the foolish may not but I know the perils of the journey. I need Bodhisattva.”
venmo@queery.us or CashApp $Queery
Break
Break means meal, going for a walk or meditation in the beautiful surrounding of gather.town at the big fountain, or the Zen garden etc., or visiting the exhibitions or videos and more
5 pm CEST
11 am EDT
8 am PDT
8:30 pm IST
2 am (Monday) AEDT
9 am MDT
4 pm BST
90 min
Seminar
Open Forum Peer Support Group
(Limited to 24 persons)
Mental Health America (MHA) defines a support group as “a gathering of people
with common experiences and concerns who meet together to provide
emotional and moral support for one another. They encourage a sense of
community, a source of empathetic understanding and provide an avenue for
establishing social networks.” (Mental Health America. MHA Mental Health Support Group Facilitation Guide. 2016)
A support group, at its core, is simply a group of people with something in
common coming together to share their lived experiences; the concerns,
troubles, conflicts, victories, and questions which affect their mental and emotional wellbeing, their relationships with friends and families, and their interactions with society and culture. Support groups can focus on a specific need or issue, for example discussion on topics related to medical transition, or may be centred on an identity or experience such as that of being a Black non- binary person or a trans person raising children.
In this session, participants will be invited to sit in gender expansive community,
to share their thoughts, feelings and life experiences, or to hold their silence and
quietly reflect on the thoughts and experiences of others, in a safe and
accepting environment and in the presence of trans family.
Participants are strongly reminded to refrain from any type of aggressive, abusive, or discriminatory speech or behaviour, to avoid cross-talk, respect each other’s right to speak without interruption, and to follow the guidance of the group facilitator. Participants are also asked to please also be aware of micro-
aggressions, as these can be very triggering. Micro-aggressions include statements which convey thoughts or emotions that stigmatise a marginalised group, often by comparison to a generalisation or stereotype.
Stephanie Kolton (she, her)
Stephanie Joy Kolton (she/her) is the Founder and Executive Director of Patchwork Transgender Peer Support. A former emergency medical first responder working primarily in socio-economically disadvantaged urban communities, disaster response with a focus on uncivil and austere environments, and international relief and aid work in the global south, Stephanie brings her nearly 20 years of critical crisis intervention and calm, de-escalating demeanour to serve the TNBGNCI community with her characteristic gentility and humour.
In her years facilitating peer support groups, Stephanie witnessed the struggles many of her community members faced in accessing regular support and care, particularly in more underserved parts of the country and among those with unmet intersectional needs. Stephanie recognised the urgent need for free access to peer support as a necessary tool for the health and wellbeing of the transgender community.
In 2022, she began facilitating a small group of gender-expansive people in a deep listening circle. She saw how with every discussion, each member grew stronger and more confident in themselves, and how that confidence allowed them to lead healthier, more fulfilling lives. She knew she had to do more. So in 2023, she created Patchwork, to bring vital peer support to every transgender, non-binary, gender non-
conforming, and intersex person in the country.
Patchwork Transgender Peer Support, a non-profit organisation, is dedicated to promoting the health and wellness of transgender, non-binary, gender non-conforming, and intersex people through engagement, support, and community. Patchwork believes freely available access to peer support and gender-related resources is one of the cornerstones of personal and emotional growth, and is key to achieving social and health equity for all gender expansive peoples.
Website: transpatchwork.org
Instagram: @transpatchwork
Threads: @transpatchwork
6:45 pm CEST
12:45 am EDT
9:45 am PDT
10:15 pm IST
3:45 am (Monday) AEDT
10:45 am MDT
5:45 pm BST
90 min
Workshop
Deep Listening Circle
(Limited to 12 persons)
In this workshop, participants will experience the open sharing and sense of
community that occurs within a circle of like individuals using active listening
skills and focusing intently on one topic.
The TNBGNCI deep listening circle is a different kind of peer group. In this
space, the group participants discuss one topic or theme brought by the facilitator. The facilitator will discuss the topic in general terms, then ask each
participant in turn for their thoughts or comments, feelings or impressions
relating to that topic. Participants are encouraged but not required to share.
Taking a moment of silence or quiet reflection is also perfectly acceptable.
Once all participants in the space have had an opportunity weigh in on the topic,
the floor is open to free discussion. Participants are invited to share how others’ words and emotions have affected them, questions that arose during the
sharing, or concerns they feel having heard all the different thoughts and opinions. Discussion is fluid and more freeform than traditional peer groups, and directed more dynamically by the facilitator.
Unlike more common forms of peer groups in which participants share in turn
without comment or interaction, in a deep listening circle crosstalk (or directly
responding or answering to the conveyed messages of other participants) is
encouraged to foster a free flow of thoughts and ideas. However participants are
still asked use “I” statements, speaking only from one’s own lived experience,
and to refrain from giving advice or speaking in a place of judgement or with
disregard for another’s lived experience.
In this session, participants are strongly reminded to refrain from any type of
aggressive, abusive, or discriminatory speech or behaviour. Participants are also
asked to please also be aware of micro-aggressions, as these can be very
triggering. Micro-aggressions include statements which convey thoughts or
emotions that stigmatise a marginalised group, often by comparison to a
generalisation or stereotype.
Stephanie Kolton (she, her)
Stephanie Joy Kolton (she/her) is the Founder and Executive Director of Patchwork Transgender Peer Support. A former emergency medical first responder working primarily in socio-economically disadvantaged urban communities, disaster response with a focus on uncivil and austere environments, and international relief and aid work in the global south, Stephanie brings her nearly 20 years of critical crisis intervention and calm, de-escalating demeanour to serve the TNBGNCI community with her characteristic gentility and humour.
In her years facilitating peer support groups, Stephanie witnessed the struggles many of her community members faced in accessing regular support and care, particularly in more underserved parts of the country and among those with unmet intersectional needs. Stephanie recognised the urgent need for free access to peer support as a necessary tool for the health and wellbeing of the transgender community.
In 2022, she began facilitating a small group of gender-expansive people in a deep listening circle. She saw how with every discussion, each member grew stronger and more confident in themselves, and how that confidence allowed them to lead healthier, more fulfilling lives. She knew she had to do more. So in 2023, she created Patchwork, to bring vital peer support to every transgender, non-binary, gender non-
conforming, and intersex person in the country.
Patchwork Transgender Peer Support, a non-profit organisation, is dedicated to promoting the health and wellness of transgender, non-binary, gender non-conforming, and intersex people through engagement, support, and community. Patchwork believes freely available access to peer support and gender-related resources is one of the cornerstones of personal and emotional growth, and is key to achieving social and health equity for all gender expansive peoples.
Website: transpatchwork.org
Instagram: @transpatchwork
Threads: @transpatchwork
Goodbye & Outlook
Dr. Jampa Wurst (they, them), IQBC
8:20 pm CEST
2:20 pm EDT
11:20 am PDT
11:50 pm IST
5:20 am (Monday) AEDT
12:20 pm MDT
7:20 pm BST
15 min
Camo aka Raina Taina
(she, her)
Song
Noire LaZard
(she, her)
Drawing
Tashi Choedrup
(they, she)
Dance Performance
Kaushal Ranasinghe
(he, him)
Dance Performance
April Sun
(her, she)
Meditative Photography
Ally
Photography
Tabitha
(she, her)
Nail Art
Tatiana Adams
(she, her)
Poems
Ryn
(they, them)
Paintings
Dr. Jampa Wurst
(they, them)
Paintings
Rysn
(xe, xyr, he, her)
film